Sunday 9 March 2008

Lent 5 - Out of the depths

PSALM 130

“And now I am happy all the day.”

So ends the chorus of a popular hymn. And whenever I hear it I get the urge to throw up. Why? Because nothing is to me more alien than those words. They just don’t ring true with my experience of life.

I freely admit to having a very powerful depressive streak in my life. There are times when I find functioning very difficult indeed. I’ve been through some of that this week and even this evening I know that I am struggling. But hey I am not alone. And this evening I want to get across the message that Christians who are feeling down are as much a part of the body of Christ as those who are at the top of the mountain. Indeed some of us are in both situations at differing times.

Now don’t bother feeling sorry for me. I won’t have it. After all I am in some pretty good company. Winston Churchill used to tall of being plagued by the “black dog” - something I can identify with him in even if not in much else. Martin Luther was so affected by depression that on one occasion his wife dressed in black, explaining to him that from the way he had been behaving she assumed God had died. And dear Vincent Van Gogh, the artist who had once been a pastor, in an extreme attack of depression, cut off his ear. So you can see that the company, if not the experience, is pretty good.

Now I can offer no easy responses to the problem of feeling down. If I could you would be able to direct at me the call to heal myself. I simply want this evening to make the point that for some if not most of us, there are times when we can feel wretched. And if we are to be real then we should not have to hide it. Oh be gone cult of unending happiness. Instead let us embrace reality and banish artificiality.

Now any serious reading of the scriptures makes clear that following God is not about entering on an unending “Happy Clappy” convention. Indeed the thought of such a thing is to me at least nausea inducing. The scriptures are very honest in showing us quite a range of human feelings and experiences. So I find Psalm 130 to be a helpful piece of scripture. Indeed its first verse is so real;

“Out of the depths I cry to you, O Lord.”

There is no posing here. The author recognises the situation in which the author is ensconced and knows that there is no benefit in trying to put on a front to God. The author feels wretched and is prepared to recognise it in the presence of God. And surely if there is a requirement on us when approaching God, it is to be real. That being real means a recognition of where we are and also an expression of desire as to what we might become.

Anyhow despite the pain, the Psalmist clearly longs to be in communication with God. This is good as communion with the God who is the source of our being, enables us to experience the deepest of realities. After all is it not an important desire that we should be in relationship with the one to whom we owe our being. Indeed many have argued that we only find true fulfilment in harmony with God - that this is a need within each of us. Man at war with God is hardly likely to be at peace with fellow man. And if our Being is the product of God then surely God understands us better than we can even understand ourselves.

Still within our Psalm there are two essential revelations about God which are of help to us in our desire for peace of mind.

The first of these is that God is forgiving by nature. The Psalmist grasps what we see in Christ - namely that God has deep wells of forgiveness. Too often, we find ourselves thinking that we can never be forgiven. Indeed we can become dominated by our failings. Yet despite the church too often portraying God as austere and remote, the truth is that God longs to forgive us. Like the father in Jesus’ story about a Prodigal Son, God’s nature is to be all forgiving without regard as to how far we have roamed. It is as demonstrated by Jesus upon the cross amidst mockery and abuse yet crying out;

“Father, forgive them for they do not know what they are doing.”

Forgiveness without limit regardless of the extent of our offences! It is this that is the means by which we are put right with God rather than the special pleading of the Psalmist based upon hours of waiting on God.

Secondly, there is reconciliation with God made available. The Psalmist links this with God’s work in both past and future. We see God’s unfailing love in his dealings with Israel going back to ancient Covenants. We see it going forwards in the work of Christ which is able to bring us full redemption. The sins of the past can be as if they never happened. God has wiped them away. And this is surely life changing for here is God’s love breaking into our hearts enabling us to make new beginnings - all thanks to Christ who has entered into our world and suffered and died that we might embrace the peace with God to which Jesus points.

None of this makes life a bed of roses. Hard times and injustices continue in the world. At times we may feel rather rejected. At times our faces may have tears rather than smiles. Yet hope can not be obliterated because God is for us even when we are at our lowest - indeed maybe more so at such times. The Psalmist kindly points us to a love that will not let us go, a love that we witness in the Passion of Jesus Christ who journeys to a cross with all the pain and rejection that this entails, out of a courageous and passionate love for you and me. He is on our side amidst our vulnerability. For surely God is for us even when we feel furthest from that love.

Now we await his entry to Jerusalem. We await the witness to that love on Calvary. And we await its vindication through resurrection on Easter Day. And then we celebrate by accepting an invitation to his table where we find wonder of wonders, that not only are forgiven and loved but we are right royally accepted as we are. And so we find meaning in the amazing truth that the Maker of the Stars and Seas is for us - no more than that the Maker of the Stars and Seas invites us to be his friends.

Wow!


NORTHAM METHODIST CHURCH Sunday March 9th 2008

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